Yadda Krishna Ya Raba Parijat Tsakanin Matansa Rukmini Da Satyabhama

Samun mata biyu ba abu ne mai sauƙi ba, ban da kasancewar haramun ba shakka! Amma abin da ba shi da sauƙi ga ’yan adam, mai sauƙi ne ga alloli, ko kuwa? An rubuta da yawa kuma an faɗi game da kyawawan hanyoyi na Ubangiji Krishna waɗanda suka bar mace da yawa ta shaku da shi. Tatsuniyar sa na Raas Leela tare da Gopis, almara na matansa 16,000 an ba da su tsara zuwa tsara, tare da jin tsoro da girmamawa. Amma menene dangantakar Krishna da matansa? Shin ya iya raba soyayyarsa daidai a tsakaninsu? Don fahimtar wannan, bari mu sake duba sanannen labarin bishiyar Parijat.

Shafin da Ya Kwance: Sarkin Allah Indra ba zai taba samun ceton aurensa ba a zamanin yau

Mata nawa Krishna yake da?

Ko da yake Satyabhama da Rukmini sune kawai sunaye guda biyu waɗanda suke zuwa hankali a hankali lokacin da mutum yayi tunanin matan Ubangiji Krishna, ainihin adadin yana tsaye a 16,1008. Wannan adadin na iya zama abin ban mamaki, musamman ga waɗanda ba su san ainihin labarin ba.

Lord Krishna, shugaban Yadavs a Dwarka, yana da mata takwas - Rukmini, Satyabhama, Jambavati, Nagnajiti, Kalindi, Mitravinda, Bhadra, da Lakshmana.

Sarkin Asur, Naraka, haifaffen Ubangiji Vishnu, Varaha, da allahiya Duniya, Bhudevi, ya yi mulki a kan Pragjyotishpur. Da yake shi aljani ne mai ƙarfi, yana so ya mallaki sama da ƙasa. Ya kwace dukkan masarautu (Dwarka ba mulki ba ne) a duniya haka nan Swarga Loka. Ana cikin haka ne ya kama sarauniya 16,100 bayan ya ci mazajensu.

Cikin damuwa da waɗannan abubuwan da suka faru, Aditi ya kai ga Satyabhama duba don kawar da Naraka. Satyabhama, sa'an nan, ya nemi taimakon Ubangiji Krishna don yin yaki da sarkin aljani. Mutanen biyu sun kai hari Pragjyotishpur. Krishna ya kashe Janar Mura na Naraka a yakin saboda wanda kuma ake kiransa da shi Murari – mai halakar da Mura. Satyabhama, wanda ya kasance cikin jiki na Bhudevi, ya harba kibiya mai kisa da ta kashe Naraka.

Bayan kawar da sarkin aljani, Krishna da Satyabhama sun tashi don sakin matan 16,100 da aka kama. Waɗannan matan sun damu da aura na Krishna har suka bayyana cewa za su kashe kansu idan ubangiji bai aure su ba.

Don dawo da matsayi da darajarsu, Ubangiji Krishna ya aure su. Haka ya kasance yana da mata 16,1008.

Ya raba ni'ima ta aure tare da matansa takwas na farko, biyu daga cikinsu - Satyabhama da Rukmini - sun sami matsayi na musamman a rayuwarsa da fadarsa.

Labarin Bishiyar Parijat

Itacen Parijat wanda ke ɗauke da kyawawan fararen furanni tare da tushe mai lemu an dasa shi a cikin mazaunin Ubangiji Indra. Wannan bishiyar tana daga cikin kyaututtukan da aka samu a lokacin Samudra Manthan, ko churning na teku, kuma shi ne na sama shuka, ba samu a duniya. Lokacin da matan Krishna Satyabhama da Rukmini kowanne ya bayyana sha'awar samun bishiyar ita kaɗai, Ubangiji ya ba da misali na daidaitaccen aiki. Don haka, labarin bishiyar Parijat ya zama alamar yadda Krishna ya raba ƙaunarsa daidai da matansa.

Karatun mai alaƙa: Lokacin da kowa ya so baiwar Lakshmi duk da haka babu wanda zai iya samun ta

Narada, mai hikimar ɓarna, yana shuka tsaba

Da zarar Narada ya samu 'yan furanni daga bishiyar Parijat ya ba Ubangiji Krishna, yana mamakin wace daga cikin matansa zai ba furen, Rukmini ko Satyabhama. Krishna ya ba da furanni ga Rukmini. Da ganin haka, Narada ta je wurin Satyabhama ta gaya mata. Ganin Satyabhama duk ya tashi da kishi, Narada ya ci gaba da ba ta shawarar mafita - cewa kada ta zauna don 'yan furanni kawai sai dai ta dage cewa Krishna ta samo mata bishiyar daga Indralok ta shuka shi a cikin lambun ta don ta sami wadatar waɗannan furanni masu ban sha'awa akai-akai!

A lokacin da Krishna ta ziyarci sashen Satyabhama, ta nuna fushinta da rashin jin dadin duk abin da ya faru kuma ta dage cewa ba za ta yi komai ba face shuka kanta!

Shi kuwa Narada, ya je ya gargade Indra cewa wasu ƴan ƙasa ne za su saci tsiron sama daga Indralok ɗin sa! Krishna da Satyabhama sun yi nasarar satar reshe daya daga bishiyar. Adaidai lokacin da zasu tafi. Ubangiji Indra ya kai su. An yi yaƙi.

Indra ya yi rashin nasara a yakin, amma ba kafin ya zagi cewa shuka ba zai taba yin 'ya'yan itace ba, ko da yake yana iya yin furanni, kuma tun lokacin bishiyar Parijat ba ta ba da 'ya'ya ba. Don haka, ƙara karkata zuwa labarin Krishna-Rukmini-Satyabhama Parijat.

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Krishna da bishiyar Parijata da aka raba tsakanin Satyabhama da Rukmini

Labarin Krishna Ita kuwa bishiyar Parijata ta yi nisa. Da bishiyar ta isa Dwarka, ita ma Rukmini ta yi zato saboda furanninta. Yanzu, ta dage cewa ita ma tana son furanni. Wannan ya haifar da matsala ga Krishna. Ya kasa yanke shawarar wacce ya kamata a cikin matansa biyu.

Don haka Krishna ya dasa bishiyar ta yadda ko da yake ta girma a gidan Satyabhama, furanninta za su kasance a farfajiyar Rukmini.

Satyabhama ya nemi itacen kuma ta samu. Rukmini ya so furanni. Ita ma ta samu abin da zuciyarta ke so.

Duk da yake wannan tatsuniya ce mai ban sha'awa game da yadda Krishna ya warware rikicin kansa kuma ya raba bishiyar tsakanin matansa biyu, furen kanta yana da ban sha'awa, kodayake ɗan ƙaramin bakin ciki ne, tatsuniya ta kansa.

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Labarin bishiyar Parijat mai ratsa jiki

Bisa ga wannan tatsuniyar, Gimbiya Parijataka tana son Rana. Soyayyarta ta kasance babu. Ajiyar zuciya ta kashe kanta kuma daga tokarta ta tashi bishiyar Parijat. Da yake ta kasa jurewa kallon soyayyar ta da rana, sai daddare take yin fure, tana zubar da furanni kamar hawaye, kafin rana ta fito. Wasu tatsuniyoyi kuma sun ci gaba da cewa bishiyar tana zubar da furanninta idan aka taɓa hasken hasken rana. Wadannan furanni suna yada kamshinsu da rana, a matsayin alamar soyayyar Parijataka da ba ta mutu ba ga masoyinta, Rana.

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Gudunmawar ku ba ta zama sadaka ba kyauta. Zai ba da damar Bonobology ta ci gaba da kawo muku sabbin bayanai da sabbin abubuwa a cikin ƙoƙarinmu na taimaka wa kowa a duniya don koyon yadda ake yin komai.

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