Me yasa Satyabhama na Krishna na iya zama ƴancin mata

Idan Radha yana tsaye ga matasa, ƙauna ta tawaye, Rukmini don sadaukarwa, Satyabhama yana kwatanta madaidaicin, ko da abokin tarayya. Yanayin dangantakar Krishna da babbar matarsa ​​ta biyu an fi kwatanta shi da wuta - ja a tsakanin pastels kamar yadda yake. Wannan ya bayyana daga sassa da yawa a cikin tatsuniyoyi ciki har da ma'auratan Allah.

Wanene Satyabhama?

Za'a iya danganta yanayin yanayin Satyabhama mai canzawa da gaskiyar cewa ita halittar allahn duniya cikin jiki, Bhudevi. Ba kamar Lakshmi mai wasa ba, Bhudevi ɗan fari ne kuma macen daji archetype. Irin wadannan matan, ko da sun yi aure ba su mika wuya ga ikon kowa. Tabbas, a kudancin Indiya, ra'ayin Vishnu yana da mata biyu - Sridevi (Lakshmi) da Bhudevi ya fi shahara. Ya zana daga tatsuniya na avatar Varaha. Vishnu a cikin nau'in boarsa ya ceci allahn duniya daga ƙarƙashin tekuna na farko, inda aljanin, Hiranyaksha ya kama ta. Yayin da Bhudevi ta ɗauki mai cetonta a matsayin mijinta a cikin wannan labarin, tana da damar mayar da tagomashi a matsayinta na Satyabhama.

Fitowar gaskiya

Ba mu da masaniya sosai game da haihuwar Satyabhama, sai dai ita 'yar Satrajit ce - Sarkin Yadava kuma ma'ajin sarauta na Dwarka. Rikicin Krishna tare da Satrajit akan gem na Syamantaka wani labari ne, amma ya ƙare a auren Krishna ga dukan 'ya'yan mata uku na Satrajit - Vratini, Prasvapini, da Satyabhama.

Yana da ban sha'awa cewa ko da yake Krishna ya ƙi ɗaukar gem ɗin Syamantaka mai kima daga Satrajit, ya sami Satyabhama a cikin ciniki, wanda sunansa ke nufin 'hasken gaskiya'.

Satyabhama, sa'an nan, ya zama abin kwatancen jauhari da Krishna ke ɗauka gida ta wata hanya. Duk da cewa aurensu yana da 'ma'amala' a farkon, Satyabhama ba da daɗewa ba ya ɗauki da'awar rabonta na soyayya daga Krishna…

Karatun mai alaƙa: Matar Krishna Rukmini ta kasance da ƙarfin hali fiye da yawancin matan yau

Co-matar, co-warrior

Ko da yake matar haɗin gwiwa tsakanin manyan ma'aurata takwas na Krishna (wanda aka fi sani da su Ashta Bharyas), Satyabhama ya ƙi zama 'matar lil mai kyau' kuma ya zauna a gida. A matsayin gaskiya ardhangini (a zahiri, rabin rabin matar), ta bukaci ta raka Krishna a ko'ina, gami da fagen fama. Krishna ya ba ta sha'awa, sanin cewa ita ba ƙwararriyar jaruma ce kaɗai ba amma kuma wani ɓangare na babban wasan kwaikwayo wanda aka ƙaddara zai bayyana.

Asura mai ƙarfi, Naraka aka Bhauma ya taɓa samun alheri daga Brahma cewa babu wanda zai iya kashe shi sai mahaifiyarsa, allahn duniya Bhudevi. Buguwa a kan mulki, Narakasura ya ci nasara da dukan sarakuna da alloli, ya ci Indra kuma ya kama Amaravati.

Har ma yana da karfin hali ya saci uwar alloli – ’yan kunnen Aditi kuma ya yi garkuwa da gimbiyoyi 16,000. Allolin da masu hikima sun kira Krishna don taimako, kuma ya yanke shawarar tafiya yaki da Narakasura.

Da Satyabhama ta ji haka, sai ta so ta zo domin ta rama wa Aditi, dangin Allah. Krishna da Satyabhama, don haka, suka shiga yaƙi. Satyabhama hakika matar jarumin Krishna ce.

An yi babban fada kuma a wani lokaci Krishna ya ji rauni kuma Narakasura ya sume. Wannan ya fusata Satyabhama da kuma caji da dukan fushinta, ta kai hari ta kashe Narakasura. A matsayinta na Bhudevi cikin jiki (saboda haka, mahaifiyar Narakasura), ta sami damar kawar da ta'addanci a duniya, yayin da take girmama ni'imar Brahma. Amma yayin da yake kwance yana mutuwa, Narakasura ya tambayi 'mahaifiyarsa' wata falala. Domin kada duniya ta tuna da shi da mugunta, sai dai farin ciki, a kuma yi bikin ranar mutuwarsa kowace shekara. Wannan tatsuniya ita ce dalilin da ya sa ake bikin Naraka Chaturdashi a ranar Diwali.

Shin Satyabhama yana kishin sauran matan Krishna?

Ruhin gasa na Satyabhama bai tsaya a fagen fama ba, kuma fafutukar neman kulawa ya dawwama a rayuwarta. Akwai labaran kishiyoyinta da yawa Rukmini, amma an ƙera su akai-akai don nuna yadda ƙauna marar son kai ta farko ta fi mallakin Satyabhama. Mace mai buƙatuwa ba ta dace da tatsuniyoyi na ubanni ba, amma masu son mata a yau za su yaba da ruhinta na farin ciki. Labarin bishiyar Parijata ɗaya ce irin wannan misali.

Da zarar Krishna ya kawo wa Rukmini kyautar 'yan furanni daga itacen Parijata na allahntaka. Sakamakon kishi (ko buƙatar daidaito watakila?), Satyabhama ta bukaci mijinta ya kawo mata waɗannan furannin. Krishna ya sake ba ta kyauta kuma ya miƙa mata ba furanni kawai ba amma dukan bishiyar Parijata. Ya dauke ta a kan Garuda ya tafi Amaravati, mazaunin Indra, inda bishiyar Parijata take. Satyabhama ya tumɓuke itacen, kuma bayan babban tussle, An mayar da itacen zuwa ƙasa kuma a dasa shi a gonar Satyabhama, kuma tana farin ciki - akalla na ɗan lokaci. Tana jin nasara, amma girman kai yana zuwa kafin faɗuwa. Rassan suna girma har furanni duk sun faɗi a cikin lambun Rukmini kuma Satyabhama dole ne ya ci kek mai tawali'u. A cikin waki'ar tulabharam ma, Rukmini ta yi mata kyau.

Karatun mai alaƙa: Girman kai da kishi ba su da wuri a cikin dangantaka, in ji Ubangiji Krishna

Mutum ba zai iya daurewa sai dai ya ji tausayin Satyabhama wanda salon neman soyayya zai yi kama da son kai amma ba shi da kwazo. Wannan matar tana da gaskiya ga yanayinta kuma tana bayyana buƙatunta na soyayya. Ba ta da kunya kuma ba ta da haƙuri kuma ba za ta sami horo da tsammanin zamantakewa ba. Satyabhama mace ce mai wuyar so, amma tabbas ta cancanci. Kun yarda?

Gimbiya sarauta, amma 'yar Duryodhana Lakshmana ta yi rayuwa mai ban tausayi

Yadda Krishna Ya Raba Parijat Tsakanin Matansa Rukmini Da Satyabhama

Gudunmawar ku ba ta zama sadaka ba kyauta. Zai ba da damar Bonobology ta ci gaba da kawo muku sabbin bayanai da sabbin abubuwa a cikin ƙoƙarinmu na taimaka wa kowa a duniya don koyon yadda ake yin komai.

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