Kuthiwani uma wonke umfazi wendoda eyimpumputhe enqaba ukubona, wonke umfazi wezithulu enqaba ukuzwa, noma wonke umfazi okhubazekile enqaba ukuhamba? Umhlaba wawuyobhujiswa! I Mahabharata lokhu kufakazela lokhu ngendaba kaGandhari, inkosazana enhle esencane yaseGandhar, owayezoshada nenkosi eyimpumputhe endala. Ngalezo zinsuku akekho owayeshaywe ijwabu leso ngephutha elisobala, okungenani kuzo zonke inkosazana encane okukhulunywa ngayo. Wazibophezela ukuhlonipha izwi likayise futhi wajabulela ukushada nezimpumputhe I-Dhritarashtra, iNkosi enamandla yamaKurus. Indaba kaGandhari ihlukile.
Kukhona futhi inkolelo yokuthi kwakukhona lapho ku-horoscope kaGandhari ukuthi noma ubani ashade naye uzobulawa. Ngakho ekuqaleni wayeshade nembuzi ukuze ashintshe ikusasa lakhe futhi ngaleyo ndlela uDhritarashtra wayengumyeni wakhe wesibili. Wayejabule kakhulu ukushada neNkosana yaseKaurava kodwa ngokusobala akazange atshelwe ukuthi wayeyimpumputhe lapho ubumbano lulungiswa. Wathola ukuthi ngemva komshado futhi kwaba ukushaqeka luhlaza kuye.
Kungani UGandhari Azivala Amehlo?
Okuqukethwe
Kodwa uGandhari wathatha yonke into ngegxathu lakhe. Ngomdlalo, waze wambophela amehlo ngendwangu kakotini emhlophe ukuze azwelane nomyeni wakhe wakusasa oyimpumputhe. Abantu ababemzungezile, nasezulwini phezulu, cishe banilethela izibusiso ngenxa yalesi senzo esihle kakhulu. Cishe babecabanga ukuthi wayethembekile kangakanani kuye. Kwakungumnikelo omkhulu owesifazane ayengawenza. Isifungo sakhe sifana kakhulu ne Isifungo sikaBheeshma sokungashadi ukuthi bobabili bahlonipha kwaze kwaba sekufeni kwabo. UGandhari wehla emakhasini omlando njengowesifazane owadela ukubona ngenxa yothando lomyeni wakhe uDhritarashtra. Umhlatshelo owawungacabangeki. Wayefuna ukuqinisekisa ukuthi umyeni wakhe akazizwa engaphansi kobudlelwane. Babelingana ngemva kwesifungo sakhe. Kodwa ingabe yileso kuphela isizathu esamenza wazivala amehlo?
Ukufunda okuhlobene: Uthando eMahabharata: Ithuluzi loshintsho nokuziphindiselela
Isizathu sangempela esenza uGandhari akhethe ukuvala amehlo
Njengemibuzo ephakanyiswayo mayelana nesizathu sangempela sesifungo sikaBheeshma futhi abaningi bathi konke kwakuphathelene nobugovu nokuziphindiselela, izimangaliso ezifanayo ziphonswa esifungweni sikaGandhari sokungaboni. Abaningi banomuzwa wokuthi uGandhari wagajwa umqondo wokuthi ukuba inkosikazi yomuntu ongaboni kwakuzodingeka amenzele yonke into. Lokho kuyosho imisebenzi enzima engapheli usuku nosuku. Kodwa ukube naye ubeyimpumputhe ngabe abanye babenzela imisebenzi. Ngakho wayezokwazi ukuphila impilo yeNkosazana yeqiniso futhi angenzi seva lomyeni wakhe kusukela ekuseni kwaze kwahlwa. Kodwa isinqumo sakhe sokuzivala amehlo siphenduke saba ukukhubazeka okukhulu kunalokho ayekucabanga.
Ingabe isinqumo sikaGandhari sokuzivala amehlo sasilungile?
Kwakuyisinqumo esingalungile esaholela enhlekeleleni ngemva kwenye. Ukungaboni emehlweni kukaGandhari kwashintsha ngokushesha kusuka ebuhleni kuya ebubini lapho ehluleka ukuhlukanisa phakathi kokulungile nokungalungile, ngaleyo ndlela kumenze abe buthaka njengomyeni wakhe.
Emadodaneni ayikhulu nendodakazi eyodwa ababa nayo ngezindlela ezikhethekile, bonke babekhohlakele noma beshade nabantu ababi.
The Mahabharata ubiza izelamani ezimbili kuphela, Duryodhana kanye noDushasana, benziwe i-caricaturised njengokuzidla nokuhaha. Bedakwe ukuzidla namandla ako alimazayo, baphula yonke imithetho yokulunga nokulunga. Abazali abangenalusizi, abangaboni abakwazanga ukumelana namandla obubi bukaDuryodhana, ububi obubhebhezelwa ngokwengeziwe ukungazi kwabo okuqhubekayo. Umthetho weKarma wathatha indawo yawo, okwaholela ekuweni kwawo wonke umkhaya ekugcineni. Ngakho umphumela wesinqumo sikaGandhari sokuzivala amehlo waba yinhlekelele ngoba izingane zakhe zenqaba ukuthatha iseluleko sikanina oyimpumputhe zithatha ngokungathi sína ukuthi wazi okuncane ngezwe. Ngakho-ke owesifazane oqotho kunabo bonke kwadingeka abhekane nezingane eziyikhulu ezazingenabo ubuhle futhi ezingakaze zimlalele.
U-Gandhari wayengaba amandla ka-Dhritarashtra
Esikhundleni salokho, cabanga isimo, lapho uGandhari engazivale amehlo, kodwa ame eduze komyeni wakhe njengamandla akhe. Ubezobusa eceleni kwakhe, nakuba engummeleli, futhi ubengaba amandla okubheka kusukela ekuqaleni. Amadodana akhe ngabe ayazi ukuthi ayeyoziphendulela kuye ngakho konke akwenzayo futhi wayengeke athathwe kalula.
UGandhari wayenganikeza umyeni wakhe ukusekela okuhle
Ngikhumbula indaba yomngane engangikade nginaye. Ubaba wakhe, ngaleso sikhathi owayeneminyaka engu-40 ubudala, wayeshaywe yisifo sohlangothi esayenze imilenze yakhe yaba yize. Unina wakhetha nokho ukuthi angagcini nje ngokuhamba kodwa nokugida. Wayesenawo umsebenzi, waqhubeka. Umndeni wa-oda imoto eyisipesheli, esebenza ngezandla ngokuphelele, umnumzane ayezishayela yona, iye lapho esebenza khona futhi abuye. Kwadingeka ukuthi asizwe ahlehle esihlalweni sakhe esinamasondo ngenkathi ephuma engena emotweni. Yini, ngiyamangala, evimbele uGandhari ukuthi athathe izinyathelo ezinhle kangaka?
Ingabe, mhlawumbe, wayebanjwe ngomfanekiso wakhe njengowesifazane oqotho futhi oqotho awudala ngemva kokuzinikela kwakhe okukhulu? Ukube wayengazivalanga amehlo, ingabe wayeyozahlulela njengongathembekile futhi ngaleyo ndlela awele esilinganisweni sakhe? Ingabe ukulindela kwakhe okungenangqondo kuye kwaba nengxenye ekubhubhiseni wonke umndeni?
Kungenzeka ukuthi uGandhari waqaphela phakathi nempilo yakhe ukuthi wayenze iphutha eliyingqophamlando ngokuzivala amehlo kodwa kwakungasekho ukubuyela emuva ngoba isifungo siyisifungo.
Iyingozi, le nto - ububi obufihliwe njengobuhle. Kungenzeka uma singacabangi ngayo yonke imiphumela yombono. Kwenzeka lapho 'ubuhle' bunokuvunyelwa okuphelele komphakathi kanye nokuvunyelwa. Ukwenza izinto zibe nzima, okunye ukukhubazeka nobuthakathaka akubonakali ngaso sonke isikhathi. Futhi lokho kubenza kube nzima kakhulu ukuzibona nokuyiphatha.
Isenzo sokusekela kufanele ngaso sonke isikhathi sibe sihle, singasho lutho
Cabangela umbhangqwana wanamuhla. Abanayo imibuso yokubusa, kodwa banemizi okufanele bayiphathe nemindeni okufanele bayikhulise. Ngakho-ke babhekana kanjani nobuthakathaka bomuntu siqu - yithi, ukuluthwa kwezokuxhumana? Ikhuphuka ingabonakali futhi ihlale ingabonakali, kuyilapho ibhidliza ukuxhumana ngobuqili. Uma omunye umlingani ewumlutha, omunye uba nesizungu; umbuzo uwukuthi - ingabe omunye kufanele abe umlutha futhi? Ingabe izoqeda isizungu? Ingabe izoqinisa isibopho sombhangqwana? Noma ukusiza ekukhuliseni umkhaya omuhle, olinganiselayo? Yini engaba isenzo esihle esizonciphisa ubuthakathaka bomlingani omlutha futhi sibuyisele ibhalansi emndenini? Lokho, futhi lokho kuphela, isinyathelo esihle kufanele sithathwe.
Ubudlelwano buyashintshashintsha futhi budinga ukulinganisa njalo, ngokwenza izinqumo ezithile ezihlakaniphile. U-Gandhari no-Dhritarashtra bayisingathekiso esicacile sokuthi umbhangqwana walahlekelwa kanjani amandla 'wezithandani' ngenxa yesinqumo esingokomzwelo sozakwethu oyedwa. Ukube ubonile ukuthi uma umuntu engaboni, omunye KUFANELE noma ngabe kusho ubunzima obungakanani. Umbhangqwana kumelwe usebenzele ukulinganisela nokuphelelisana. Khona-ke, futhi ngemva kwalokho, bayiyunithi eqinile.
Umnikelo wakho awuhlanganisi inhlangano esiza abantulayo umnikelo. Izovumela i-Bonobology ukuthi iqhubeke nokukulethela ulwazi olusha nolwakamuva emzamweni wethu wokusiza noma ubani emhlabeni ukuthi afunde ukwenza noma yini.
Uma sikubona ngale ndlela, mhlawumbe ukukhetha okungalungile kukaGandhari kwakuyisifundo Inganekwane eyayivele izama ukufundisa abesifazane. Owesifazane akufanele alahlekelwe ubuntu bakhe futhi ahambe ethunzini lomyeni wakhe. Njengabalingani bokuphila kufanele banezele ekukhuleni komunye nomunye. Kufanele banikezane amandla. Futhi bengihlale nginomuzwa wokuthi ukukhetha ukuvaleka amehlo ukuze nje ukwanelisa ukuzicabangela okulimele komyeni wakhe kwakungeyona into ephusile. Kodwa yebo, yilokho inganekwane esinikeza yona. Ayigcini nje ngokusinika lokho okufanele sikwenze, kodwa futhi nokungafanele sikwenze. Ukube nje besingangena sijule ezinganekwaneni zezinganekwane futhi sizame ukuqonda imininingwane esinikezwa yona, umhlaba ubungaba indawo engcono kakhulu.