UDevayani wamsindisa kanjani uKacha ekufeni Kathathu Kodwa Akazange Amthande

Onkulunkulu nezazi ezinganekwaneni zamaHindu abasoze basoleka ngoba uthando lwabo lubuye lube nokukhaphela kanye nobuhlungu benhliziyo ngokulinganayo. Enye indaba enjalo ekaKacha noDevayani...

Indaba ka-Kacha no-Devayani iyindaba yothando ekhohliwe evela ku-Mahabharata

Ukufuna ingunaphakade, kahle, okwaphakade, futhi sihlangana njalo kule trope izinganekwane kanye nemibhalo yawo wonke amasiko. Sifunda izindaba zamaqhawe aqala ohambweni oluyingozi ukuze bathole imithombo yobusha noma bembule izimfihlo zokungafi. Iyini i-ambrosia kumaGreki, amapentshisi okuphila okuphakade kumaShayina, iyini i-amrita amaNdiya.

Onkulunkulu bethu bajabulela ukuphila nobusha ngokungapheli, ngenxa yalolo lumpe lwasolwandle. Kodwa lokhu kuyindaba yesikhathi esingaphambi kwe samudra manthan, lapho devas angikwazanga ngempela ukuthatha ukuphila kalula. Eqinisweni, lesi siqinisekiso sasilele nezitha zabo ezihlala njalo, ama i-asura. Ngoba kwakunguShukracharya, i-guru (uthisha) we i-asura, owayeyazi imfihlo ye mrita sanjeevani – indlela yokubuyisela abafileyo ekuphileni. Ngalesi senzo sabo, bekukuncane kakhulu ukumisa imashi yabo ibheke triloka ukubusa. I devas babekhathazekile...

Ifisa ukufunda le mfihlo, i devas futhi umfundisi wabo, uBrihaspati, waphathisa indodana yakhe, uKacha, ukuthi iqhubeke nalokho esizokubiza ngokuthi uMission Sanjeevani. Manje bekungaba mnandi kakhulu uma izinto bezicashile, kodwa lokho kungenza isibonelo esibi se- 'uthishanhloko ka beta', cha? Ngakho uKacha waya eShukracharya, wazethula njengembangi yakhe enkulu nendodana yomngane wakhe omdala, wathembisa ukumkhonza iminyaka eyinkulungwane futhi wamncenga ukuba amamukele njengomfundi wakhe. Ejabule ngokungagwegwesi kukaKacha nokuthobeka, uShukracharya wahoxa.

Ebulala umhlola

Kwahamba isikhathi, futhi umfana omuhle u-Kacha waba umfundi oyinkanyezi e-Vrishaparva ashrama. Kodwa ubaba uShukracharya kwakungeyena yedwa owayemthanda. Indodakazi yakhe, uDevayani omuhle, nayo yayilahlekelwe inhliziyo yayo ngenxa yale nsizwa ebukekayo yaseBrahmin. Nokho, izinto kwakungafanele zihlale zinokuthula.

Ngemva kweminyaka engaba ngu-500 (i-pokes kancane!), i i-asura bathola injongo yangempela kaKacha, futhi bathukuthela ngokufanelekile. Bakha itulo lokubulala 'inhloli', futhi iningi labaculi abathokozisayo bazocindezelwa kanzima ukuze bahambisane nokubi kwezindlela zabo.

Okokuqala, lapho uKacha engekho eklaba imfuyo, i i-asura wambulala, wasika isidumbu sakhe, wasuthisa izimpisi. Lapho u-Kacha engabuyi, u-Devayani wasola ukudlala kabi futhi wacela ubaba owayemthanda kakhulu ukuthi asebenzise amandla akhe ukubuyisela indoda yamaphupho akhe. Uze wasabisa ngokuthi uzozibulala uma engahlangani nothando lwempilo yakhe. U-Shukracharya uvumile. Lapho ephefumulela ukuphila kuKacha, zonke izingcezu zomzimba wakhe zadabuka eziswini zezimpisi zaphinde zahlangana ukuze zimenze aphile futhi aphile futhi.

U-Divayani wamsindisa futhi

UDevayani wayejabule kakhulu. Kodwa i i-asura akazange aphele amandla. Baphinde bazama ukumbulala uKacha, kodwa wavinjwa uthisha wabo. Okwesithathu, ama-asura acabanga ngesu alaziyo ukuthi ngeke ahluleke. Baphinde bambulala uKacha, bashisa isidumbu sakhe baxuba umlotha newayini. Babe sebethola iShukracharya ukuthi iphuze iwayini. Lapho u-Devayani ehogela ububi futhi futhi ephinda isicelo sakhe kuyise, u-Kacha wembula inkinga yakhe esiswini sika-Shukracharya. Ukuba ne- sanjeevani umsebenzi kungasho ukubulala umfundisi wakhe, futhi lokho bekuyosho ukwenza izono ezinkulu kakhulu.

Ehlatshwe umxhwele umuzwa kaKacha wokuzibophezela nokwethembeka, uShukracharya wafundisa uKacha indlela enikeza ukuphila. Wacela uKacha ukuthi aphume emzimbeni wakhe bese esebenzisa i-mantra ukumvuselela. U-Kacha walalela inkosi yakhe futhi ekugcineni waba yimfihlo kulowo ohahayo vidya.

Bro-zoned epharadesi

U-Devayani owayejabule wakhetha lesi sikhathi sokujabula ukuze asho ukuthi uyamthanda u-Kacha futhi waveza isifiso sakhe sokushada naye. Kodwa uKacha wamenqaba ngesihluku. Isizathu sakhe?

Ukuchitha isikhathi esiswini sikaShukracharya kwenza ugogo wakhe wafana noyise, ngakho-ke uDevayani wafana nodadewabo. Futhi wayengeke akwazi ukushada nodadewabo.

Umm, ini? Manje, safundiswa njalo ukuthi kungaphakathi emzimbeni kamama lapho umntwana athwalwa khona hatshi okayise, kodwa siyazi ngani? Konke kuyenzeka konkulunkulu bethu nezazi. Njengemicibisholo ejikijelwayo, ukuhlinzwa kwepulasitiki, nabantwana beshubhu lokuhlola, akunjalo?

Ngakho uKacha wahamba ejabule neyakhe Sanjeevani i-mantra, eshiya u-Devayani odabukile ngemuva. Akekho noyedwa ongathatha ukwenqatshwa kwakhe kalula, u-Devayani wanika u-Kacha isiqalekiso njengesipho sokuhlukana. Wathi wayengeke akwazi ukusebenzisa le ngoma eyigugu aseyichithe iminyaka eminingi kangaka ezama ukuyithola. U-Kacha wakubona kungalungile futhi wamthuka ngomhlane ukuthi akekho u-brahmin ozomshada. Yiqiniso, uKacha wafundisa imfihlo kwabanye devas futhi kunjalo, uDevayani washada nenkosi ekugcineni, kodwa lesi siqephu sothando oluhlangothini olulodwa sijwayeleke kakhulu emhlabeni osizungezile. Uthando olungafanele kanye nobuhlungu benhliziyo obuwumphumela bufanelwe ukuzwelana, kodwa akusenjalo.

Ungakuphoqi!

Khumbulani bantu, ukuthi ngisho nepharadesi lesaga alikhululekile ku-bro-zoning, (sis-zoning kuleli cala)! Njengakunkulunkulu, kunjalo nakubantu. Awukwazi ukuphoqa uthando lwakho kubantu abangenandaba nawe. Noma ngabe uthando lwakho luyiqiniso noma lujule kangakanani, alukwazi futhi akufanele luphonswe kwabangafuni.

Isisho se-Bollywood asisebenzi, futhi ngisho nokusindisa impilo yomuntu akumbophezeli ukuthi akuthande futhi.

Ngakho-ke thatha uthando lwakho lapho lungabuyiselwa khona futhi hhayi lapho into oyithandayo kufanele ikuvimbele khona i-rakhi.

Umnikelo wakho awuhlanganisi inhlangano esiza abantulayo umnikelo. Izovumela i-Bonobology ukuthi iqhubeke nokukulethela ulwazi olusha nolwakamuva emzamweni wethu wokusiza noma ubani emhlabeni ukuthi afunde ukwenza noma yini.

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