U-Krishna no-Rukmini- Yini Ebenza Bahluke Njengombhangqwana KaNkulunkulu Oshadile

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Nakuba ephelele kuzo zonke izindima zakhe njengendodana, umfowabo, umyeni, umngane, ubaba, iqhawe, inkosi, noma umeluleki, uKrishna ukhunjulwa kakhulu njengomthandi. Ubuhlobo bakhe noRadha bubhekwa njengophawu oluyinhloko lothando. Kodwa ubuhle bakhe obungabulali abuzange bushiye noma yimuphi owesifazane eVrindavan nangale kwayo. Nomaphi lapho ayeya khona, abesifazane bamnika izinhliziyo zabo futhi bamfuna njengomyeni nenkosi yabo. Inganekwane yamaHindu ithi wayenabafazi abangu-16,008 abamangalisayo! Kulaba, abangu-16,000 basinda kumakhosazana, kanti abangu-8 babengabafazi abayinhloko. Laba abayisishiyagalombili babehlanganisa uRukmini, uSatyabhama , uJambavati, uMitravinda, uKalindi, uLakshmana, uBhadra, noNagnajiti. Kulaba, uRukmini ubhekwa njengowokuqala phakathi kwabalinganayo, futhi ikholomu yanamuhla ikutshela ukuthi kungani kufanele kukhulunywe ngobudlelwano bukaKrishna noRukmini.

Ukuqala kwe-Krishna ne-Rukmini saga

Okuqukethwe

Ubulokhu uzibuza ukuthi ngubani uRukmini kuKrishna? Noma kungani uKrishna ashada noRukmini ngesikhathi ethandana noRadha? Abanye babangane bami nabo baye bangibuza ukuthi uRadha noRukmini bayefana yini, noma kukhona yini ukuchema othandweni lukaKrishna kubo bobabili ukuthi omunye wakhethwa ukuba abe umkakhe, futhi omunye wasala.

Indodakazi yenkosi uBhishmaka, uRukmini wayengowesifazane omuhle kakhulu. Wayengowedolobha laseKundinapura embusweni waseVidarbha futhi yingakho wayebizwa nangokuthi uVaidarbhi. Abafowabo abahlanu abanamandla, ikakhulukazi uRukmi, bafuna umfelandawonye onamandla wezepolitiki ngomshado wakhe. U-Rukmi wayenesithakazelo esikhulu ekwenzeni umdlalo phakathi kukadadewabo noShishupala, inkosana yaseChedi. Kodwa uRukmini wayesenesikhathi eside enike uKrishna inhliziyo yakhe.

Ukufunda okuhlobene: Indaba kaKrishna: Ubani Owamthanda Kakhulu uRadha Noma uRukmini?

Ibhulashi lokuqala lika-Vaidarbhi elinentelezi yomlingo ka-Krishna lenzekile eMathura. Ukungaboni ngaso linye phakathi kuka-Rukmi no-Balarama okhukhumele kwaba ingemuva lezothando lika-Rukmini. U-Krishna, izindaba zakhe zobuhle nobuqhawe ayekhule ezizwa, ngokuphazima kweso zaba ngokoqobo futhi wathandana nenkosana emnyama engumelusi wezinkomo. Kodwa lesi senzakalo senza umfowabo waba isitha esisobala sezikhulu zaseYadava.

I-swayamvar ye-farcical

Lapho kufika isikhathi somshado kaRukmini, kwahlelwa i- swayamvara . Kodwa-ke, kwakungeyona into edlula ihlaya njengoba uRukmi wayeqinisekisile ukuthi uShishupala kuphela owayezophuma ngokunqoba. URukmini wayethukuthele ngomqondo wokukhohlisa okunjalo, futhi wayengeke akwamukele. Wanquma ukushada noKrishna kuphela noma azicwilise esigodlweni. Yileyo ndlela indaba yothando lukaKrishna noRukmini eyaqala ngayo. Sikhuluma ngothando lukaRadha Krishna kodwa indaba yothando lukaKrishna noRukmini ayinzima kangako.

Wabhalela uKrishna incwadi eyimfihlo futhi wayithumela kuye ngompristi othenjwayo okuthiwa u-Agni Jotana. Kuyo, waveza uthando lwakhe ngo-Krishna ngokungangabazeki futhi wamncenga ukuba amthumbe.

Wasikisela ukuthi babe ne- rakshasa vivaha – uhlobo lomshado wamaVedic olucasulayo kodwa olwaziwayo lapho umakoti ethunjwa khona. UKrishna wamomotheka evuma.

Ukuphatha uthando

Lapho ethumela leyo ncwadi yothando ku-Krishna, uRukmini wathatha izinyathelo ezimbili eziphula indlela: esisodwa, ngokumelene nesimiso sezinzalamizi 'somshado ohleliwe' kanye nezimbili, ngenxa yenhliziyo yakhe. Endaweni ethile, lapho abesifazane kwakufanele babe ngamakhonya (lokho akukashintshi!), umnyakazo kaRukmini wawuqine kakhulu! U-Krishna wayengasabela kanjani kulolu bizo lwesibindi sothando?

Ekuseni ngosuku lwe- swayamvara, uRukmini wavakashela ithempeli likankulunkulukazi uKatyayani ngendlela evamile. Esebenzisa leli thuba, uKrishna wamphakamisa ngokushesha wamngenisa enqoleni yakhe wabaleka. Labo ababeza emva kwabo bahlangana nemicibisholo yebutho lamaYadava elalilinde kude. Kodwa uRukmi owayethukuthele akazange ayeke ukuthukuthela waqhubeka nokujaha inqola kaKrishna. UVasudev wacishe wadedela intukuthelo yakhe kuye kodwa wavinjwa uRukmini, owamncenga ukuba asindise impilo yomfowabo. UKrishna wamdedela egundile ikhanda ngendlela ehlazisayo.

Lapho esebuyile e-Dwarka, uRukmini wamukelwa nguDevaki nabanye futhi kwaba nomcimbi omkhulu womshado. Ukuphindwa kwe-'Rukmini Kalyanam' kuthathwa njengokujabulisayo kuze kube namuhla.

U-Krishna wamemezela ukuthi ungunkulunkulukazi u-Lakshmi osesimweni somuntu, futhi uzohlala eceleni kwakhe kuze kube phakade. Wambusisa ngegama elithi 'Sri' futhi wathi, kusukela manje, abantu bazothatha igama lakhe ngaphambi kwelakhe futhi bambize ngokuthi nguSri Krishna.

U-Rukmini waqala impilo yakhe njengendlovukazi yokuqala yaseKrishna, nakuba ayengeke abe ngowokugcina.

U-Krishna noRukmini babenendodana

Indaba yokushiywa ekhaya nayo yayingeke ibe yinto yokugcina empilweni kaRukmini. Eminyakeni embalwa eshadile, uRukmini wadumala ngoba wayengazalanga bantwana. Kwaba yilapho uKrishna ethandaza eNkosini uShiva kuphela lapho babusiswa khona ngendodana, uPradyumna – ukuzalwa kabusha kweNkosi uKama. Kodwa-ke, ngenguquko engavamile yekusasa, uPradyumna osemncane wathathwa emathangeni akhe waphinde wahlangana eminyakeni embalwa kamuva.

Uma ukuhlukana nengane yakhe kwakungekubi ngokwanele, ngokushesha uRukmini kwadingeka alwe nohide lwamakhosikazi ayekanye nawo. Kodwa noma nini lapho umbuzo uphakanyiswa ukuthi ubani owayeyintandokazi kaKrishna, wonke umuntu uyazi ukuthi impendulo nguRukmini.

Kodwa uRukmini wayehlale eyazi le ngxenye yesivumelwano: U-Krishna wayengenakuba ngowanoma ubani, hhayi okaRadha, hhayi wakhe. Kwakufanele aphendule imithandazo yabo bonke ababemfuna.

NjengoParamatma , kwakufanele abe yonke indawo futhi abe nawo wonke umuntu ngesikhathi esisodwa. Nokho, uRukmini wahlala eqinile ekuzinikeleni kwakhe enkosini yakhe. Izibonelo ezimbili zinikeza ubufakazi bothando lwakhe olungapheli ngoKrishna.

Hhayi ihlaya

Ngesinye isikhathi, ukuze ahlikihle izimpaphe zakhe ezinganaki, uKrishna wabuza ngokubhuqa ukukhetha kwakhe umyeni. Uthe wenze iphutha ngokukhetha umalusi phezu kwamakhosana namakhosi amaningi abengawakhetha. Uze waze waphakamisa ukuthi alilungise 'iphutha' lakhe. Lesi siphakamiso esingumgunyathi sanciphisa uRukmini izinyembezi futhi senza uKrishna abone ukuthi umcabango wokungabi eduze kwakhe wawumzwisa ubuhlungu kangakanani. Wamcela uxolo futhi walungisa izinto.

Kodwa kwakusesimweni se- tulabharam (esilinganiswa ngesikali) okwabonisa ubukhulu bangempela bothando lukaRukmini. Ngesinye isikhathi imbangi yakhe eyinhloko, uSatyabhama, wagqugquzelwa yisazi uNarada ukuba anikele ngoKrishna njengesihe. Ukuze ambuyisele, kwakuzodingeka anikeze uNarada Krishna igolide eliyigugu.

USatyabhama ozidlayo wacabanga ukuthi kulula, wabe esethatha inselelo. Phakathi naleso sikhathi, uKrishna owayenesandla esibi wahlala kolunye uhlangothi lwesikali, ebuka yonke inqubekela phambili. USatyabhama wabeka lonke igolide nobucwebe ayengabeka izandla zakhe kolunye uhlangothi lwesikali, kodwa aluzange lusuke. Ephelelwe yithemba, uSatyabhama wagwinya ukuziqhenya kwakhe wancenga uRukmini ukuba amsize. URukmini waphuma ngokushesha ephethe iqabunga le-tulsi esandleni. Lapho ebeka lelo qabunga esikalini, lanyakaza futhi ekugcineni lamdlula uKrishna. Amandla othando lukaRukmini ayekhona ukuze wonke umuntu ambone. Ngempela, wayengowokuqala phakathi kwabalingana naye.

U-Krishna noRukmini babezinikele komunye nomunye

Uma kuqhathaniswa ne-Radha eyimfihlakalo noma i-Satyabhama evuthayo, uhlamvu luka-Rukmini luthambile. — Bezinikele komunye nomunye

Uma kuqhathaniswa noRadha oyimfihlakalo noma uSatyabhama ovuthayo , ubuntu bukaRukmini buthambile. Indaba yakhe iqala ngokuvukela kobusha kodwa ngokushesha ikhula ibe yisibonelo sokuzinikela njengomfazi. Nakuba engaziwa kabanzi njengoRadha, isimo somshado sikaRukmini sinikeza uthando lwakhe ukuba semthethweni - into ebaluleke kakhulu emphakathini. Naphezu kwemishado eminingi kaKrishna, uhlala eqinile othandweni lwakhe nasekuthembekeni kwakhe. Ngokuqinisekile uRukmini kwakufanele abe unkulunkulukazi ukuze akwazi ukwenza lokho, ngoba akekho owesifazane ovamile ongakwazi ukuthanda kanjalo. NjengoSita, uba ngumlingani ofanele kakhulu ezweni lezinganekwane zaseNdiya futhi ukhonzwa ngenhlonipho njengoRakhumai kanye neNkosi yakhe, uVitthal, eMaharashtra.

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