Osho Ngothando Njengesifo Nokuzindla Njengomuthi

U-Osho, uthisha ongaqondakali nongokomoya, wayevame ukubekela inselele imibono yendabuko yothando, eyichaza njengendlela yesifo-hhayi ngoba uthando ngokwalo alulungile, kodwa ngenxa yokuthi umphakathi ulubeke kanjani isimo.

Ukuzindla Njengomuthi

Ulwandle lukayinki lungcolise inqwaba yamaphepha ekubhaleni izincazelo, izindaba kanye nezincazelo zothando. Nokho kukhona ukuphuka kwenhliziyo nobuhlungu. Sonke silufuna kuze kube phakade lolo thando oluphelele, olungenakuqhathaniswa ukuqonda lokho kuyosenza sizizwe sithandwa. Sifuna ukubanjwa ngokuhlanganyela ngothando. Sifuna ukuba ngabanini.

Futhi lapho kulele inkinga. “Uthando lungageleza phakathi kwenkululeko ezimbili kuphela,” kugomela u-Acharya Rajneesh aka Osho.

U-Osho usize izinkulungwane ukuba zilawule inkambo yokuphila elinganiselayo. Usehlangane futhi weluleka izithandani ezingenakubalwa. Ukhuluma ngababili abathile; bobabili bathi umlingani akabaqondi. Futhi lokhu ngemva kweminyaka engu-40 beshadile, kusho u-Osho. “Awulaleli?” uyazibuza. “Lalela umlingani wakho,” uyeluleka futhi utusa ngokuqinile ukuzindla kwabo bonke. “Ukuzindla kukunikeza izimfanelo zokuthula, ukuqaphela, ukulalela ngesineke, ikhono lokuzibeka esimweni somunye.”

Ukunganeliseki ngomlingani wakho kuholela emicabangweni yokuthi uphuthelwe isikebhe 'umuntu ongcono'. “Ingabe uyamazi lo muntu ‘ongcono’? Ukhona nje emcabangweni wakho. Umcabango noma ukubona kowakwakho siqu kubangela impendulo enkulu engeyinhle kuwe. Kwenzeka kanye, kabili, kuze kube umkhuba.

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“Futhi yilungiselelo phakathi kwendoda nowesifazane elimiswe umphakathi okufanele kusolwe ngalo, ngoba kuwuhlelo lobunikazi.”

Le ntokazi noma indoda itshale imali ngenkolelo yokuthi lo muntu ungowabo kuphela. Uma lokho kungenzeki, (futhi kungeke kwenzeke), bayahlupheka. "Bakhohliswa yizimali zabo."

Kungase kuphakame umbuzo engqondweni yomfundi - ingabe 'inkululeko' isho ukuthi akukho ukwethembeka? Lapho sishada, silindela ukukhethekile ngokomzwelo nangokobulili. Ngakho uma sifuna ukukhululeka othandweni, ingabe kusho ukuthi umngane oyedwa angaphuma emshadweni, ngaleyo ndlela abangele ukucindezeleka kongakwenzi? “Uthando aluyona inkanuko yobulili. Labo abenza iphutha lokuya ocansini ngenxa yothando bahlala bengenalo uthando. Ucansi luwukubonakaliswa okudlulayo nje kothando. Luyingxenye yenqubo yemvelo, indlela yokuzala. Uthando lukhona endizeni ephakeme, futhi njengoba uthando lukhula, ubulili buyashabalala. Uma umbhangqwana ukukholelwa lokhu, khona-ke umuntu ngeke alingeke ukuba aphambuke; uma benza kanjalo, omunye uyakuthethelela.

“Abantu ababili abahlala ndawonye othandweni kufanele baqinisekise ukuthi ubudlelwano babo bukhula ngokuqhubekayo, buletha izimbali eziningi njalo ngesizini, nokudala injabulo eyengeziwe. Ukuhlala ndawonye buthule kwanele….”

U-Osho ucaphuna isibonelo sombhangqwana 'ababenomshado wothando'. Ngokuhamba kwesikhathi, abakwenza kwakuwukugwema ukuba bodwa ndawonye; bamane bengasajabuleli ukuba ndawonye. Babengasazwani, bangabe besalalelana.

"Uke wahlala eduze kwakhe ngezinye izikhathi, uthule, uvele ubambe isandla sakhe, ungasho lutho, uvele umzwele, futhi umvumele ukuthi akuzwe? Cha, lokho akwenziwa nhlobo eNdiya." U-Osho unxuse lezi zithandani ukuthi zizinike isikhathi sodwa.

"Uthando luyisigaba sabaphathi, kusukela kokuphansi kuya phezulu, kusukela ocansini kuya ekuqapheleni okukhulu." Esigabeni esiphezulu salolu hlelo “… utholakala ngaphandle kwemibandela.” Lokho kungenzeka kuphela uma uthando lukhula ukuzindla. U-Osho uthi, “Imithi nokuzindla kuvela ezimpandeni ezifanayo. Uthando njengoba wazi ukuthi luwuhlobo lwesifo: ludinga umuthi wokuzindla. Uma ludlula ekuzindleni, luyahlanzwa. Futhi lapho lucwengeka ngokwengeziwe, yilapho lujabulisa kakhulu.”

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"Uthando ludlula ububili bomuntu. Lokhu kukodwa kuyiqiniso." Wonke umuntu uyingxenye yaLowo. Uma sesikuqonda lokhu, sakha ubudlelwano bothando empilweni yethu. Asikhulisi futhi sihlanganise izingxabano zibe yinhlekelele. Kunalokho, sihlakulela ukubekezelelana nokuqonda.

“Ulapha ukuze ulalele futhi uqonde. Ulapha ukuze ukhule ngokomoya.” U-Osho utshela abalandeli bakhe. Izimpilo zethu zisinika izindlela eziningi zokwenza lokhu, 'uthando lombhangqwana' lungenye yazo.

Imicabango Final

Umbono ka-Osho othandweni ubekela inselele imibono evamile, ekhuthaza abantu ukuthi babheke ngaphakathi ukuze bathole ingqikithi yothando lweqiniso. Ngokubona "isifo" ekunamathiselwe-okusekelwe ubudlelwano, ukuzindla iba “umuthi” owelapha futhi oguqule uthando lube amandla akhululayo.

Uthando lweqiniso, njengoba u-Osho echaza, aluyona into okufanele izuzwe komunye kodwa izimbali zangaphakathi ezicebisa ubudlelwano ngaphandle kokubambelela, ukulawula noma ukwesaba. Ukuzindla kusebenza njenge-alchemy yalolu shintsho, kuqondisa abantu ukuthi badlulele ngale kokuba nezinto kanye nezifiso eziqhutshwa ukuzazisa baye ekunwebeni kakhulu futhi. umuzwa wothando ongenamibandela.

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